is made not on the basis of whether men have faith but on whether they have social concern. Concurrent with the secularization of theology is the secularization of morality. Absolute moral standards are now rejected in most theological circles. In place of an ethics oriented about the law and the Gospel we find situational and contextual ethics. The “new morality” upheld by Robinson, Cox, Fletcher, and others makes love the final criterion for action, but their description of love is not really related